May 2015. A Saturday night in late spring. There is a cool chill in the air after dark that catches the world by surprise.
Lights up: a proscenium theatre. A DRAG QUEEN sings.
DRAG QUEEN
No One is Promised Tomorrow
I Promised myself so many things
Promised with ribbons
Promised with rings
But the only promise that matters
is to live faster…
House left: HE sits, next to R. They are here to see Pig Iron Theatre’s I Promised Myself to Live Faster at Fringe Arts. It’s one week shy of his 1-year anniversary of living in Philadelphia. HE is no longer living out of his car, on the road, in the desert, writing a book in fits and starts. It’s the end of a difficult week, a difficult month, a difficult life—they are sensitive soft-shell types, so they know that it will be good to sit close and look out.
(It’s a full circle kind of night: their second date was seeing a production of Pig Iron’s 99 Breakups at the Pennsylvania Academy of Fine Arts: docents guiding the audience from break-up scene to break-up scene, staged throughout the museum—ninety-nine in all. It’s an experiment in placing the private in public, says the director—a device HE will learn to use well in the many years to come. That time, HE wore his best broke-back butch look: corduroy jacket with wool interior, denim jeans, leather cap-toes, bound breasts, a handrolled cigarette behind his ear. It was a late summer Sunday night; HE promised HE would have her home by midnight, and HE kept it.)
In three days, HE will get the call—his aunt is dead. You don’t have to come, his mother will say, and if you do, please come alone—the shame of poverty and mental illness guiding their every move. At the funeral, voice cracking, HE will read “Patients” by Aurora Levins Morales—a poem about the injustice of medicine for the poor. After, in a rare moment of connection, his brother the doctor will tell him he liked it.
August 2015. In three months, on a late summer day in the park, sitting under a tiny tree that does not protect them from the sun’s August heat, HE and R. will break.
July 2016. One year after that, they will meet again, in that same park, across the green: photo negatives of their younger selves under that tiny tree, looking out toward their future selves that they cannot yet see—trying to make amends. HE will cut his hair and press his shirt. HE will bring peaches, just in case. After, they will walk to the farmer’s market. R. will bury her face in purple speedwells, freshly cut, and ask him, “Aren’t they beautiful?”
September 2016. In one year and three months, HE will begin graduate school a second time with Pig Iron’s School for Advanced Performance Training.
November 2016. Three months after that, HE will quit mid-term—“I have a full-time job and a book to finish and a life to tend,” HE will say. HE will walk away, but stay close.
October 2016. In one year and four months, HE and R. will be seated side by side again, listening to the call of Kol Nidre.
(Two years before this to the day to the hour—under the same stained-glass dome that crowns the chapel with angels rising—a man whom they did not know gathered them under the canopy of his tallit gadol, like lovers on their wedding day.)
This time, like last, they will annul all vows—a queer kind of custom in which Jews attempt to enter the new year with no promises, kept or broken.
May 2017. Seven months after that, R. will greet him at the airport, along with their friend, who will bring a pineapple (doctor’s orders). Four days after this, they will become lovers, yet again. HE will carry scissors in his pocket. They will try not to fuck. She will come in her pants. They will build a fire and burn their words and keep certain ones a secret. R. will give him keys as a gesture of forgiveness. HE will continue to use the doorbell (some things you just can’t shake).
April 2018. Ten months after this, they will break a second time.
October 2019. Six months shy of two years after that, HE will be on an airplane, yet again—this time west to east. HE will have waited and counted and built and known to write in the future perfect tense, about the ending, or not, of this story. HE will have started with the opening scene at the theatre on a Saturday night in late spring—and a song about running out of time. HE will have written down the names of the months and the days and the years and the clothes that HE wore and some of the words that were said like patients and beautiful and tend. HE will have cut his hair. HE will have pressed his shirt. HE will have packed his newest bluest suit—the one with the paisley lining and the lavender stitch near the wrist and although HE would never admit it the one that HE will have bought for this very scene five years in the making to the day to the hour.
DRAG QUEEN
Run run run run
Don’t hesitate
Cause soon all will be lost or broken
If I’m courting you
And the world is courting disaster
And the doomsday clock is ticking away
If the seas are slowly rising and the universe is ending anyway
Make this oath with me:
I promise myself to live faster.
Blackout.
The purple flowers known as Speedwell are at once soft and spiky. Given full sun and loamy soil, they attract butterflies and birds in fields, gardens, and along roadsides across the hemispheres. Known by some to be medicinal, they can speed wellness, or perhaps bring about a kind of healing speed: live faster.
Conventional theatrical narratives can hold our queer, non-binary, non-monogamous, non-reproductive intimacies in only the weakest of embraces. Our speeds and intensities don’t distill well to two-hours traffic; instead we layer our bodies and futures together compost-like across the drying grasses and flowers left behind last season and the season before. All at once. Already. Again.
So are you two still together? she asks, they ask, grandma asks. Will our love stories ever resolve, they wonder, will they come to a head at some point like a mountain peak or a vast plateau or will they stubbornly revolve in spinning sequences of not-quite-endings, hapless or half-hearted attempts to cut cords left over from the last vow-less beginning?
In Pryor’s imagined theatre, queer time slips by, evading the more orderly registers of graduate education, publisher deadlines, and the production calendars of experimental performance. In this place, queer and transgender subjects grow sideways through settler-colonial modernities, trying on crisp new suits and new love languages, living through both inherited traumas and the ones we create fresh in the spaces between us. Is any human trauma ever actually new? Pryor’s characters sense that it is good for soft and spiky life forms to “sit close and look out” towards the dystopic or hopeful futures offered up by live performance’s disappearing promise of alternative belonging. As Pryor’s narrator experiences time slipping, energy being redirected and reabsorbed, the audience apprehends, wave-like, the rising urgency of abject or subaltern subjectivity being co-created through vibrant systems of people and their cultivated plants and places.
This piece invites the reader into greater speed, speed not rushed but layered and simultaneous, speed realized in a good way: speedwell. Despite theatre’s familiar conventions, time does not obey Aristotle’s unities or trace the angles of Freytag’s pyramid. Future Perfect offers the contradictory proposal that, though time is not linear, we are still running out of it. Better hurry.
July 2019. An afternoon in early summer, just after the fiftieth anniversary of the Stonewall Riots. There is a slight cooling in the air after dark that speaks of possibilities.
Lights up: a spotlight on the page of Jaclyn Pryor’s Future Perfect. May 2015.
DRAG QUEEN
Historical document, digital trace. A blurb from Pig Iron’s website in which they describe I Promised Myself to Live Faster as “an intergalactic gay extravaganza featuring closeted extraterrestrials, high-stakes pursuits, and nuns from outer space. […] A twisty tale of mayhem and allegorical ridiculousness, Pig Iron Theatre Company sets out to draw, with hot colored markers, a spiritual link between the hairy-chested drag queen Martha Graham Cracker […] and Charles Ludlam.” The year is 2015. The month is May. The place is FringeArts.
Let us linger in 2015 for this moment, the time in which this performance exists and existed. It is the setting for this internal memory play in which the performer’s memory is not shared. We are following HE, who is perhaps sitting with us in the audience. We are in his skin as we participate in the ultimate example of “placing the private in public,” as Pryor writes. The stage directions here describe the future, what will come to pass, and what has already passed for these characters between the time of the play’s setting and the time of the play’s writing. Stage directions more often reveal the past and present of a given character, but they can also venture into the realm of the present. Here, the stage directions spend more time in the future than the past, easily shifting through queer temporality by donning parentheses.
(And what of the parentheticals? These are past pasts, moments configured as past (and passed) even to the characters in 2015. This is the pertinent past that passes through the future HE as the future and past connect to form the pieces of a more complete narrative. Future perfects and past imperfects merged together by the now past, but at one time, present, HE in October 2019.)
The DRAG QUEEN continues to sing, ignorant of the play taking place in the audience, or removed from the audience. It is still May 2015. As we read about what HE is thinking and has experienced, we relive – or, in point of fact, experience for the first time – what this one particular performance means for someone else. HE, and WE, share an embodied mind for the short space of the DRAG QUEEN’s song.
DRAG QUEEN
Living faster starts now
But it has also already started
And will continue to begin.
I promise myself –
To live faster/
To have lived faster/
To be living faster/
Tolivefaster.
Blackout.